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July 6, 1938

Dear Pa, Ma, Herby, Itchie, Evelyn & Esther Miriam,
“Mazal Tov”. I wanted to send this letter before the Bar Mitsva, but I was waiting for mail from you and I didn’t receive it till two days ago. I don’t blame you for not receiving the mail, because I saw on the post mark that one card was sent out a week before the other and I received them both together. I hope the Bar Mitsva was a nice one, how did Itchie say the speech? How did he lein the sedra? I asked you to send me some pictures of Esther Miriam, why don’t you send any to me. Send me some pictures of the rest of the family also. I’m feeling fine. Herby, thanks for the regards from all the fellows. Give them my regards also. Herby wrote that everybody is riding on vacation except Papa. Pa you don’t expect to ride altogether? For how long is Mama riding? Herby, you also wrote me that you expect to do some work. What kind of work do you expect to do. I have no more to write. Give my regards to everybody.
Pesach


(translated from Yiddish)
Tuesday, Parshas Chukas
(July, 1938)

Dear Brother Yitzchok
I told that I would write you for your Bar Mitzvah and you also wrote me that you won’t write me unless I write you first, so I am now writing you this letter.

Because I have not written to you in a long time. I must first ask you what is going on altogether. I remember when I left America you were just like all the boys, you used to play without a stop, you never wanted to learn, you used to skip davening sometimes, I mean this is something all boys do, but for a Bar Mitzvah, when we begin to learn a drosha or haftorah and when we start putting on tefillin, we become a little different. The time comes when you have to review the drosha, and we leave everything else. We leave the games we are playing and we go to the Rebbe to review the drosha, and when the time comes to daven, we leave all the games and go to daven. If it wouldn’t be the time of the Bar Mitzvah, I don’t know if we would find time for all these things, but now during the time we become Bar Mitzvah, what’s called a Ben Bar Mitzvah, one who is obligated to do all the Mitzvos, at that time there are no longer any tricks, we leave all the other things and we do the mitzvos that we have to do, it is very hard to be a Jew, but you must know that all things that are hard to come by are worth more.

Yes, I too lived through the time of Bar Mitzvah and I remember what I thought about it. The whole thing seemed to me like a play, from the time I was preparing for the drosha and even when we made the Simcha and everyone was wishing me that I should grow as a Jew and as a person- then I did not understand why they made such a big hullabaloo about me that I was becoming Bar Mitzvah, and what it is about beginning to put on tefillin, that they call me already to sit up front and they give me honor just like a king, but I didn’t understand what it meant, I just saw it like a play, and I thought that the people who were honoring me also saw it like a play. Now with time I have more knowledge of Torah and yiddishkeit, and having discussed more with friends and Rebbes about the time of Bar Mitzvah, I saw that the happiness of our father and mother, and also of the many friends and acquaintances was not a play but had in it much earnestness.

I am writing you now one of the things I remember of one of my discussions with my friends about the issue of Bar Mitzvah, it is well known that a person will become mature, that is he will learn how to conduct his life. He is formed, he learns how to behave appropriately in the surroundings, he achieves good and fine virtues, all this he gets apparently through development. As a child, he is given this sort of guidance, to grow up physically healthy, and that he should gradually have respect for people, that he should get used to learning and when he gets older, hereceives greater responsibility as a person, he must learn how to conduct a life, how to make judgments about all the things he confronts in life, he understands the meaning of all ????, that’s how every person develops. By us Jews, there is yet another burden, to develop oneself as a Jew- and to be a Jew means to behave in accordance with the holy Torah, to know always that the G-dly craft controls us and the whole world, and also to act properly with people according to the commands of our Torah. Also the development as a Jew, progresses by steps. A small child, we must raise as is appropriate to him, how he can understand, what he can undertake. He gets older, he has bigger and higher responsibilities, but there is still for the Jew a time when he becomes bound together with his yiddishkeit, that is to say he makes a connection with the Torah, he takes on himself the burden that all Jews must do. And that is the time of Bar Mitzvah. Bar Mitzvah means that he becomes a son of the Mitzvos, a son of Torah, a son of the Jewish people. This is also the meaning when he takes on himself the mitzvah of tefillin. It is brought down in Chazal about this that Moshe Rabbeinu begged the Ribbono Shel Olam“Hareini no es K’vodecho”, show me your kavod, show me how I as a person can become caught up with G-dliness, and with what can I become bound? It says further in the Pasuk “Va’yaavor hashem al panuv vayikra…”, the Ribbono Shel Olam passed over him and showed him the G-dly light; Chazal bring that he showed him the knot of the tefillin, this means that man’s connection with G-d is through the Mitzvah of tefillin, tefillin is the G-dly connection with man.

They also say this about the turns of the tefillin on the finger, “V’arasticha li l’olam, v’arasticho…” Through tefillin we bind with G-d, v’arasticho is the meaning of binding. Also we see that tefillin is not just the knot for those things that are relevant from man to G-d, tefillin is also the binding of people to all the good qualities, as it says further in the posuk “b’tzedek uv’mishpat u’vechesed uv’rachamim” he is bound through chesed, through truth< through justice, through good attributes.

This is the meaning of Bar Mitzvah, that one becomes bound to Yiddishkeit.

Now also you my brother, as you begin to put on tefillin, think a little bit and know that the Bar Mitzvah is not just like a play, each morning from the time you get up and put on tefillin, you must know that you took upon yourself to be a Jew, to follow all that it says in the Torah, listen to Father and Mother, and you should strive to grow up as a great Jew for our people. Also be strong that you are a Jew and that also that there has fallen to you the luck to grow up in a true Yiddish home, in which you can develop and grow up to be a great Jew. I wish that you will develop and grow as a Jew and as a person you should be an honor for our family and a great son for the Jewish people.
Your brother
Pesach

 


(Postcard from Latvia)
Motzie Shabbos Kodesh P’ Tavo

Dear Pa, Ma, Herby, Itchie, Evelyn & Esther Miriam,
I telegramed you already through Scheinberg that I left Poland for Riga Latvia. I suppose I will depart tonight for Stockholm, Sweden. I left Poland before the war started yet. I telegraphed you that you should send me money. I didn’t have any address as yet, therefore I told you to send me the money Poste Restante which you don’t need an address. I will inquire in the Post Office if money came for me. I am traveling with Scheinberg & several other Americans. Ma, please don’t worry about me. Everything is in the best of order. Shroit is also riding with us. The while I have a few dollars. Everything is done with the Consul’s consent. As soon as I arrive in Sweden I will write you a letter. Regards from Scheinberg.
Pesach

Being that we are all together we are having a very nice time.


September 6, 1939
Olorsgaten 11
Stockholm

Dear Pa, Ma, Herby, Itchie, Evelyn & Esther Miriam,
As you can see, I am now in Sweden. I sent you a telegram from Riga, Latvia. I also sent you a post card from Riga which I suppose you will receive after this letter which will go by air mail. I left Mir Wednesday night. There was a mobilization in Poland that same day. I came in Wilno Thursday morning where I got a visa from the Latvian Consul. I also asked for a permit to take out money out of Poland. The Polish government allowed me to take out 18 dollars. I gave someone 13 dollars which I had besides my $18 to take out of Poland. That means I came into Latvia with $31. I came in Riga Friday by day. I sent a telegram together with Scheinberg that I left Poland & that you should send me money Poste Restante in Stockholm. Scheinberg received his money already. He received 200 dollars. I think the safest ships to ride with today are the Swedish-American Line. I heard I don’t know if it is true that Cunard White Star Line agency in Stockholm doesn’t exchange the tickets into money unless it was bought there. If that’s the case I will only be able to get money for my return ticket in America. The Swedish American Line passed a new law that if you travel with their ships you must pay an additional 70 (seventy) dollars besides the fare for the insurance of the ship. I expected to leave Riga Saturday night by train till Finland but then I heard that there is a ship leaving direct from Riga to Stockholm Monday. I was in Riga till Monday. The ship ticket cost me $10. It was supposed to cost half-price, but they doubled the price knowing that everybody is anxious to leave Latvia. That is the same reason why they want us to pay the 70 dollars. The stay in Riga didn’t cost much money. It cost around 3 dollars. I have $18 now. But the stay in Stockholm as it seems will cost a lot of money. I paid for my hotel last night a little less than a dollar. I suppose I will rent a room till I will leave. I arrived at Stockholm around 13 o’clock by day Tuesday. As I see there is no danger instaying in Sweden therefore you don’t have to worry about me. I was told that America sent out some ships to take her American citizens back to the U.S. I don’t [know] if it is true but if it is true I suppose I will sail with one of those ships. I will write a letter now to my Rebbe. I don’t know if he will receive it for two reasons. I don’t know if the mail is going regularly & second I don’t [know] if he will be home its quite possible. Der eibishte zol shoimer u’matzil zein they took him as a soldier. It is the first letter that I will be writing since I left Poland. I wrote him a card from Wilno. Usually when someone leaves the Mir, a few weeks before, he speaks with his close friends & his Rebbeim but we left so suddenly that I didn’t even have time enough to speak even with my Rebbe. These last talks usually give you all the courage you need when you are going for a hard task. It is a great loss that I had to leave so suddenly. Anyway I hope to gain the loss by corresponding with him. Best of all I hope it will quiet down & we will be able to go back to Poland. I am traveling all the way with Scheinberg. We expect to be together the all time. Don’t worry about me anything at all, because I am not the only one here. We are around 15 Americans here. Regards from Scheinberg. Give my regards to everybody.
Pesach



P. Cohen
Padi Smitt
Orlofsgaten 11
Stockholm

(translated from Yiddish)
b”h erev rosh hashana
( Sept, 13, 1939 )

Dear Tata, Mama, Brothers and Sisters,
In truth I have no big news to write, but because it’s erev Rosh Hashana, I am writing to wish you a good year. I already wrote to you all that happened to me in an earlier letter, but then I wrote that I did not yet receive the money. Now I can [say] that I received a telegram and I also got the money. I got $125 from the consul. I already wrote to you in my earlier letter about the new charge of $70, but I wrote that time that they were not accepting the old tickets now, and now I still don’t know – it could be that they will accept those tickets. I already took care of a few things. I now have a room that costs 14 crowns a week, which is about $3.50. It costs me about 5 crowns, that is $1.25 to eat. It costs cargo $2 a week. I just came from the shipping office and I asked when I can have a ship and was told that all the ship’s are booked until October 12. However, he said that it is possible that those who reserved places won’t travel and then I can have a place on the ship September 19.

It is already two weeks since I left Mir. It was a great pity that we had to leave. Because Elul is just a month before yom ha’din, you can imagine what is doing there during that time. We learn with much hasmoda, all the tefillas that are said really come from the heart. Even strangers that come into the yeshiva at that time are awakened. In particular, during such a time when so many troubles are happening in the world, just like it seems there is a satan in the world that is not allowing anything the way we want it. They tell a story, in the time of Rav Chaim Volozhiner, he told them that the satan can burn down a whole city just to keep someone from learning.

I wrote you that I’m writing you this letter to wish you something for the new year. So, I wish you a k’siva v’chasima tova. I hope that we will see one another and that you will send everyone regards from me. Regards from Shmuel Scheinberg. I feel b”h healthy. It is also very peaceful here. How is everyone at home? I will stop now because it is late.
Pesach

(the rest is in English)
I made a mistake in the previous address which I wrote instead of writing Orlofsgotan with an F, I wrote Orlosgotan with an R. you will have to excuse for scribbling so much on this letter, because it is very late & I have no time to rewrite it. When I will leave Stockholm I will send you a telegram so you will know on which boat I am coming. Here in Stockholm I get along very well, because nearly everyone here speaks English. Here I know very little news about the war, because there are no Jewish papers here, but I do know a little from the radio when I hear the news in German. As I heard, the latest news is that the Pollacks are doing quite good work near Warsaw . They have killed a lot of Germans there. The French troops are also marching further down in Germany . The English troops are in France already. As I see it, I think the Germans will for surely lose the war. Anyway, let us hope so. But who knows how long it can take. So long,
Pesach


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